
The Wyandotte Nation consists of remnants of the Tionontati, Attignawantan and Wenrohronon (Wenro), all unique independent tribes, who united in 1649-50 after being defeated by the Iroquois Confederacy.




The Wyandotte Nation consists of remnants of the Tionontati, Attignawantan and Wenrohronon (Wenro), all unique independent tribes, who united in 1649-50 after being defeated by the Iroquois Confederacy.
— Butterfield, C. W. An Historical Account of the Expedition Against Sandusky Under Col. William Crawford In 1782. Cincinnati: Robert Clarke & Co, 1873. print. (164-5).
Prior to European contact more than a dozen tribes along the St. Lawrence River and Upper Great Lakes Region were collectively part of the Iroquoian linguist group. They were all closely related with their own distinct dialect, many cultural similarities, yet they each retained unique tribal identities and names. Four of those tribes comprised the powerful Iroquois Confederacy. Four different and equally powerful tribes were known as the Huron (Wendat) Confederacy. The founders of the Huron Confederacy were the Attignawantan and Attingueenongnahac. Another tribe, the Tionontati, lived adjacent to the Attignawantan; however, the Tionontati were never admitted into the Huron Confederacy. After a series of wars and ensuing defeat at the hands of the Iroquois Confederacy remnants of the Attignawantan, and a third Iroquoian speaking tribe the Wenrohronon, sought asylum among the Tionontati. Old enemies of the Seneca, the Tiononatati upon accepting the refugees were also attacked by the Iroquois Confederacy and henceforth defeated. Survivors from the Tionontati, Wenrohronon, and Attignawantan united as one people, set aside their unique tribal names, and collectively called themselves Wandat. The new tribal name was a unique dialectal variation of Wendat.
In 1701, Antoine de la Mothe Cadillac, invited the Wandat (known at the time by the French as Tionontati-Huron) to settle near his new Fort Detroit. Within a few years a portion of the tribe ventured south. They settled Upper Sandusky, Ohio, where they and those that remained around Detroit held a position of honor among other tribes of the Ohio Valley. In Ohio, after sustained contact with the British, our traditional name Wandat became corrupted and spelled as Wyandot somewhere in the 1730s-1750s. Pressure from settlers forced the Treaty of 1843 and removal to Indian Territory (Kansas) west of the Mississippi River. Upon arriving in the West, no land or provisions were available. Arrangements were made and land was purchased from the Delaware. Our new reservation was located on highly sought and fought over land in Kansas, which lead to the Treaty of 1855 and tribal termination. Our land was quickly allotted and sold to white interests.
In 1857, some Wyandot who were unwilling to accept citizenship relocated to Indian Territory (Oklahoma) and lived as guests of the Mixed Band Seneca-Shawnee. After the Civil War concluded, in 1867 approximately 200 successfully sought reinstatement as a tribe. The name Wyandotte was officially adopted after the 1867 Treaty and reflects an influence from the French language.
–Lloyd Divine, Wyandotte Nation Cultural Committee


Many people ask the question, “Are the Wyandotte Huron?”
History states that we are predominately of the Tionontati tribe and the Tionontati were never admitted into the Huron (Wendat) Confederacy; however, we do have connections to the Huron through the Attignawantan who were the founding tribe of the Huron.
The Wyandotte Nation consists of remnants of the Tionontati, Attignawantan and Wenrohronon (Wenro), all unique independent tribes, who united in 1649-50 after being defeated by the Iroquois Confederacy. A simple answer to a very complicated question is no, the Wyandotte Nation was not part of the Huron Confederacy proper as the Wyandotte truly didn’t exist until after the fall of the Huron Confederacy.
The Wyandotte Nation Princesses serve as Ambassadors for the Tribe. The Princesses represent the Tribe at various meetings, conferences, events, at the annual Wyandotte Nation Pow-Wow, and speak at schools, discussing the history of the Tribe and where it is headed. The Princesses also perform “The Lord’s Prayer” in sign language before important events.
‘Origin and Traditional History of the Wyandotts’ by Peter Dooyentate Clarke is a rare book as only 1,000 were privately printed in 1870 using Peter Clarke’s own money.
A transcription of the book can be found by clicking below:

Being gifted a traditional name in our Wandat language connects us with our ancestors and highlights our commitment to stand up for Wyandotte Nation. Waⁿdat names are the property of the Nation and in contemporary times are bestowed by our Chief after a tribal citizen completes the application process, which has 3 parts: application form, references (3+), & attendance at a Wyandotte Basics class (offered on ZOOM, 2x a year). Following tradition, the recipient hears their name for the first time during the ceremony at the Pow-Wow Grounds in September.
While you can start/submit an application at any time of the year, new applications are reviewed from October – May.
Note: As this is an intense time-consuming process, a complete application by the May 31st deadline does not guarantee a name will be bestowed that same year. To begin the process click the button below.
If you have been gifted a traditional name in the past, please be sure to add it to our Directory so we can ensure it is not used by anyone else during your lifetime. Tižamęh!


Learn basic Waⁿdat Vocabulary! (No Prior Classes Needed)
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Kim Garcia
kgarcia@wyandotte-nation.org
918-678-6317
Sherri Clemons
sclemons@wyandotte-nation.org
918-678-6344
Chris Houk
chouk@wyandotte-nation.org
918-678-6318
Beci Wright
bwright@wyandotte-nation.org
918-678-6480
Joshua Garcia
jgarcia@wyandotte-nation.org